Tuesday, March 13, 2012
''My Summer Plan''
Monday, January 2, 2012
MY CHRISTMAS
Thursday, December 29, 2011
''My Christmas''

Friday, August 26, 2011
"Ang Batang Kalabaw"
Thursday, August 11, 2011
Friday, January 14, 2011
*Marriages in Asian Family*
*Vietnam Cuisine*
Vietnamese cuisine is a style of cooking derived from Vietnam with fish sauce, soy sauce, rice, fresh herbs, fruits and vegetables all commonly used. Vietnamese recipes utilize a diverse range of herbs, including lemongrass, mint, Vietnamese mint, long coriander and Thai basil leaves. Traditional Vietnamese cooking is greatly admired for freshness of the ingredients and for the healthy eating style.The most common meats used in Vietnamese cuisine are beef, pork, chicken, fish, and various kinds of seafood. The Vietnamese also have a strong vegetarian tradition influenced by Buddhist and Chinese values.
*Bayanihan*
In society, bayanihan has also been adopted as a term to refer to a local civil effort to resolve national issues.In teamwork, one of the first groups to use the term is a world acclaimed dance group (Bayanihan Dance Company) which travels different countries to perform the various traditional folk dances of the country with the objective of promoting Philippine culture.In computing, the term bayanihan has evolved into many different meanings and incorporated as codenames to projects which depict the spirit of cooperative effort involving a community of members. An example of these projects is the Bayanihan Linux project which is a Filipino based desktop focused Linux distribution.In ethnic newspapers, Bayanihan News is the name of community newspaper for the Philippine community in Australia. It is a bilingual newspaper in English and in Filipino with regular news and articles on Philippine current events and history. It was established in October 1998 in Sydney, Australia.Bayanihan is taken from the root word bayani meaning "hero". Thus, bayanihan means being a hero to one another. As in the classic tradition of carrying a house, each man carries a portion of the weight of the house and in effect, becomes a hero for all the others because he lightens the load for the others. Each man thus becomes a Hero to everyone as all the others become a Hero.
*The Influence of Chinese Dances*
*Chinese Invention & Discoveries*
China is believed to be the home to umbrellas, which are still widely used in the country. The earliest umbrellas are known to have existed at least two thousand years ago, first made of silk and later popularly paper. The Chinese waxed and lacquered their paper parasols because oil repels water. In ancient times, the frames of the umbrellas were made of mulberry bark or bamboo. Red and yellow umbrellas were used by royal families, and blue umbrellas, by the common people.
Chinese seismologists and archeologists have announced that they have created a replica of Didong Yi, the world's first seismograph. The announcement in Zhengzhou, capital of central China's Henan Province, also home to the seismograph's original inventor Zhang Heng (78-139 AD), came almost two months after the device passed relevant appraisal and examination by a scientific committee in April. Seven scientists in seismology, archeology and mechanical engineering from Chinese Academy of Sciences, the National Museum and China Earthquake Administration confirmed that the replica was a "historic step" towards complete reconstruction"We believe the newly restored seismograph model is the best at present," said Academician Teng Jiwen, a research fellow at the Institute of Geology and Geophysics under the Chinese Academy of Sciences, China's top scientific research body."It represents our current utmost understanding of the ancient Didong instrument," said Teng, who was among the seven-member appraisal and examination panel.
A stirrup is a light frame or ring that holds the foot of a rider, attached to a saddle by a strap, often called a stirrup leather. Stirrups are usually paired and are used to aid in mounting and as a support while using a riding animal (usually a horse or other equine, such as a mule).[1] They greatly increase the rider's ability to stay in the saddle and control the mount, increasing the animal's usefulness to humans in areas such as communication, transportation and warfare. In antiquity, the earliest foot supports consisted of riders placing their feet under a girth or using a simple toe loop. Later, a single stirrup was used as a mounting aid, and paired stirrups appeared after the invention of the treed saddle. The use of paired stirrups is credited to the Jin Dynasty and came to Europe during the Middle Ages. Some argue that the stirrup was one of the basic tools used to create and spread modern civilization, possibly as important as the wheel or printing press.
The kite from WeiFang entered history abaout 1000 years ago and was part of the territory of the ancient Warrying Empires (475-221 o.o.t). The city of WeiFang had been a main centre of kite building since the Ming- and Qing-Dynasties. Since 1984 the city is hosting the largest international kite festival on earth. It usually takes place in the midst of springtime at the end of April. In 1988 WeiFang had been declared the Capital City of Kites. With the foundation of the World Kite Federation (WKF) a year later. With headquarters of the World Kite Federation and its long history of kite building and the largest kite festival on earth, the city of WeiFang is the legitimate global capital and homestead of kites. The clear and vivid history , natural beauty and manyfold variety of kites are illustrated in the reknown and unique WeiFang Kite Museum. Seen from a distance, the roof of this outstanding museum is resembling a centipede. You are cordially invited to visit the treasures of 2300 years of kite history.
-A compass is a navigational instrument for determining direction relative to the Earth's magnetic poles. It consists of a magnetized pointer (usually marked on the North end) free to align itself with Earth's magnetic field. The compass greatly improved the safety and efficiency of travel, especially ocean travel. A compass can be used to calculate heading, used with a sextant to calculate latitude, and with a marine chronometer to calculate longitude. It thus provides a much improved navigational capability that has only been recently supplanted by modern devices such as the Global Positioning System (GPS). A compass is any magnetically sensitive device capable of indicating the direction of the magnetic north of a planet's magnetosphere. The face of the compass generally highlights the cardinal points of north, south, east and west. Often, compasses are built as a stand alone sealed instrument with a magnetized bar or needle turning freely upon a pivot, or moving in a fluid, thus able to point in a northerly and southerly direction. The compass was invented in ancient China around 247 B.C., and was used for navigation by the 11th century. The dry compass was invented in medieval Europe around 1300.[1] This was supplanted in the early 20th century by the liquid-filled magnetic compass.[2] Other, more accurate, devices have been invented for determining north that do not depend on the Earth's magnetic field for operation (known in such cases as true north, as opposed to magnetic north). A gyrocompass or astrocompass can be used to find true north, while being unaffected by stray magnetic fields, nearby electrical power circuits or nearby masses of ferrous metals. A recent development is the electronic compass, or fibre, which detects the magnetic directions without potentially fallible moving parts. This device frequently appears as an optional subsystem built into GPS receivers. However, magnetic compasses remain popular, especially in remote areas, as they are cheap, durable, and require no electrical power supply.

Saturday, October 9, 2010
hinduism vs christianity
The first difference between Hinduism and Christianity is that Hinduism embraces Christianity as a valid religion whereas the Bible does not. Hinduism is a religion that advocates tolerance. It teaches that all religions are different paths leading to one goal; all religions are different means to one end. Hinduism is not exclusive and accepts all religions as valid. Christianity, however, teaches that Christ is the only way to God. John 14:6 says, "Jesus answered, 'I am the way and the truth and the life. No one comes to the Father except through me.'"
Philosophically, it is impossible for religions with mutually-exclusive doctrines to be equally valid. Where we find contradiction, we must find error. Either Christ was wrong or He was right when He claimed to be the only path to God. It is simple arithmetic, not spiritual elitism.
A comparison between Christianity and Hinduism reveals ancient practices which appear similar. In all ancient religions, Hinduism included, we find reparation for sins being done through sacrifices to an enraged God. In Hinduism and Judaism, this sacrifice is an animal sacrifice. Both theologies preach a divine commandment of righteousness, and failure to comply requires a penalty. This ancient instinct to make reparation for wrong doings suggests that Romans 2:14-15 is true: "Indeed, when Gentiles, who do not have the law, do by nature things required by the law. . .they show that the requirements of the law are written on their hearts, their consciences also bearing witness, and their thoughts now accusing, now even defending them."
The culmination of these sacrifices for sin is found in Christianity. We have all done things we know are wrong. Both Hinduism and Christianity preach a divine commandment of perfect righteousness and that we are held accountable for our actions. The difference is that Christianity preaches the penalty for our sin has already been paid by the death of Jesus Christ on the cross. To become a Christian is to accept the ultimate sacrifice to avoid the ultimate penalty.
One day, the Buddha sat down in the shade of a tree and noticed how beautiful the countryside was. Flowers were blooming and trees were putting on bright new leaves, but among all this beauty, he saw much unhappiness. A farmer beat his ox in the field. A bird pecked at an earthworm, and then an eagle swooped down on the bird. Deeply troubled, he asked, "Why does the farmer beat his ox? Why must one creature eat another to live?"
During his enlightenment, the Buddha found the answer to these questions. He discovered three great truths. He explained these truths in a simple way so that everyone could understand them.
1. Nothing is lost in the universe
The first truth is that nothing is lost in the universe. Matter turns into energy, energy turns into matter. A dead leaf turns into soil. A seed sprouts and becomes a new plant. Old solar systems disintegrate and turn into cosmic rays. We are born of our parents, our children are born of us.
We are the same as plants, as trees, as other people, as the rain that falls. We consist of that which is around us, we are the same as everything. If we destroy something around us, we destroy ourselves. If we cheat another, we cheat ourselves. Understanding this truth, the Buddha and his disciples never killed any animal.
2. Everything Changes
The second universal truth of the Buddha is that everything is continuously changing. Life is like a river flowing on and on, ever-changing. Sometimes it flows slowly and sometimes swiftly. It is smooth and gentle in some places, but later on snags and rocks crop up out of nowhere. As soon as we think we are safe, something unexpected happens.
Once dinosaurs, mammoths, and saber-toothed tigers roamed this earth. They all died out, yet this was not the end of life. Other life forms like smaller mammals appeared, and eventually humans, too. Now we can even see the Earth from space and understand the changes that have taken place on this planet. Our ideas about life also change. People once believed that the world was flat, but now we know that it is round.
3. Law of Cause and Effect
The third universal truth explained by the Buddha is that there is continuous changes due to the law of cause and effect. This is the same law of cause and effect found in every modern science textbook. In this way, science and Buddhism are alike.
The law of cause and effect is known as karma. Nothing ever happens to us unless we deserves it. We receive exactly what we earn, whether it is good or bad. We are the way we are now due to the things we have done in the past. Our thoughts and actions determine the kind of life we can have. If we do good things, in the future good things will happen to us. If we do bad things, in the future bad things will happen to us. Every moment we create new karma by what we say, do, and think. If we understand this, we do not need to fear karma. It becomes our friend. It teaches us to create a bright future.
The Buddha said,
"The kind of seed sown
will produce that kind of fruit.
Those who do good will reap good results.
Those who do evil will reap evil results.
If you carefully plant a good seed,
You will joyfully gather good fruit."
Dhammapada
In a conversation a Muslim friend said, "The foundation of Islam is the five pillars: Shahada (the creed), Salat (prayer), Zakat (almsgiving),Saum (fasting), Hajj (pilgrimage). How would you, as a Christian, relate to such terms?" My response to this question was to say that I could find a Christian alternative to the five pillars of Islam in the Christian Scriptures. ShahadaA Christian Shahada, or creed, can be found in John 17:3: "Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent." As the Shahada can be seen as a brief summary of the Islamic faith, this verse is a summary of the gospel, which states that to know God is to know Jesus Christ, whom God sent in to this world, as his word to us, through whom he revealed himself and enabled us to receive the gift of eternal life. SalatAlthough there are no set prayers prescribed in the Christian scriptures, Christians are called to devout prayer (Col.4:2) and to pray continually (1 Thess 5:17). Jesus himself, by giving examples, has shown us that we should always pray and not give up (Luke 18:1ff). He said: "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by men. I tell you the truth, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father, who is unseen. Then your Father, who sees what is done in secret, will reward you." (Matthew 6:5-6) ZakatAs Christians we believe that everything we have is a gift from God and that we should share it with others and give back to God as much as we can. It was in line with this understanding that we find the following instruction in the Scripture:
At another place we read:
SaumChristians do fast but they have not been instructed to fast the way Muslims do for a whole month. (See the topic on Fasting). Jesus said:
HajjSome of my Muslim friends think that Christians perhaps go for pilgrimage to Jerusalem. However, such a pilgrimage is not part of the Christian faith. Before Jesus came, believers used to go to the house of the Lord, the temple for sacrifices and offerings, however it is no longer necessary, having been fulfilled in Christ. For us God is everywhere, and he can be worshipped anywhere (Isaiah 66:1-2). In answer to the question of where we should worship, Jesus declared:
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Friday, August 20, 2010
reaction
Its Story strike many cords during its course. Siamese king is an arrogant dictator with kind heart revealed much later after the death of his favourite child..He lives in a land where rights of women is a term unheard of and Anna is an British tutor who is there to mould children into young scholars. The clash between King and Anna is polite yet sarcastic, humorous yet light. Cultural contrasts between old and new, east and west; patriarchy with women’s rights, freedom and slavery, poetry and dance with a tinge of springing romance is the essence of this film
cast
Wednesday, August 18, 2010
Ana and King
Wednesday, August 11, 2010
comparison of christiaity with chinese philosophies
any in the Enlightenment were unsatisfied with existing doctrines in political philosophy, which seemed to marginalize or neglect the possibility of a democratic state.Jean-Jacques Ruosseau was among those who attempted to overturn these doctrines: he responded to Hobbes by claiming that a human is by nature a kind of "novle savage", and that society and social contracts corrupt this nature. Another critic was John Locke. In second treatise on movement he agreed with Hobbes that the nation-state was an efficient tool for raising humanity out of a deplorable state, but he argued that the sovereign might become an abominable institution compared to the relatively benign unmodulated state of nature.
Following the doctrine of the fact-value distinction, due in part to the influence of david hume and his student Adam Smith , appeals to human nature for political justification were weakened. Nevertheless, many political philosophers, especially moral realistits , still make use of some essential human nature as a basis for their arguments.
